Complexity, Ritual, Belief and “Standing By”: Sources of Uncertainty and Practices of its Management, the Case in Dance Improvisation

Vol.17,No.2(2020)
Actor-Network Theory in Czech Social Sciences and Humanities

Abstract

In this article I analyse the handling of uncertainty in dance improvisation performance. I focus on the sources of uncertainty together with techniques used to manage it. I also show that magic practices are integrated among these techniques and that all the described techniques are pragmatic and reasonable, though they do not provide guaranteed effects. This leads to an analysis of the possible role of belief in ritual practice. The efficiency of ritualist magic in handling uncertainty is ascribed to its ability to create an intimately supportive atmosphere of mutual reliability. Belief regarding the causal efficiency of magic is then shown as an issue emerging only in controversies over the nature of collective enterprise as a way of othering. The complexity of dance and life in general makes uncertainty inevitable. Hence, all theoretical knowledge in terms of consequences of action is provisional. The text then recommends rejecting the knowledge-belief dichotomy and reshaping belief to analytically comprise knowledge as intertwined with uncertainty.


Keywords:
complexity; ritual; belief; uncertainty; dance; performance; improvisation; techniques of the body
References

ASAD, Talal. 2003. „What Might an Anthropology of Secularism Look Like?“ Pp. 21–66 in Formations of the Secular. Christianity, Islam, Modernity. Stanford: Stanford University Press,

BERGER, Peter L. 1990 [1967]. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York – London – Toronto – Sydney – Auckland: Doubleday.

BOWKER, Geoffrey C. a Suzan Leigh STAR. 1999. Sorting Things Out: Classifications and Its Consequences. Cambridge – London: MIT. https://doi.org/10.7551/mitpress/6352.001.0001

CSORDAS, Thomas J. 1990. „Embodyment as a Paradigm for Anthropology.“ Ethos 18(1): 5–47. https://doi.org/10.1525/eth.1990.18.1.02a00010

DOUGLAS, Mary. 1992 [1966]. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London – New York: Routledge.

DURKHEIM, Émile. 2002. Elementární formy náboženského života. Systém totemismu v Austrálii. Praha: Oikúmené.

FITZGERALD, Timothy. 2003. „Playing Language Games and Performing Rituals: Religious Studies as Ideological State Apparatus.“ Method & Theory in the Study of Religion 15(3): 209–254. https://doi.org/10.1163/157006803322393378

FITZGERALD, Timothy. 2007. Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford – New York: Oxford University Press.

FUJDA, Milan. 2013. „Proč nestudovat náboženství: K sociologickému uspořádávání skutečnosti.“ Sociální studia 10(3): 13–43. https://doi.org/10.5817/SOC2013-3-13

FUJDA, Milan. 2015. „What Would an Informant Tell Me after Reading My Paper? On the Theoretical Significance of Ethical Commitment and Political Transparency in Symmetrical Practice of Studying Religion(s).“ Religio: Revue pro religionistiku 23(1): 57–86.

FUJDA, Milan. 2016. „From Religion to Ordering Uncertainty: A Lesson from Dancers.“ Pp. 207–230 in INGMAN, Peik, Terhi Utriainen, Tuija Hovi a Måns Broo (eds.). The Relational Dynamics of Enchantment and Sacralization: Changing the Terms of the Religion Versus Secularity Debate. Equinox: Sheffiled.

GARFINKEL, Harold. 1967. „Common Sense Knowledge of Social Structures: The Documentary Method of Interpretation in Lay and Professional Fact Finding.“ Pp. 76–103 in Studies in Ethnomethodology. New Jersey: Prentice-Hall.

HARRIS, Stefon. 2011. „There are No Mistakes on the Bandstand.“ TED: Ideas Worth Spreading. New York. Listopad 2011. Cit. 26. června 2019 (https://www.ted.com/talks/stefon_harris_there_are_no_mistakes_on_the_bandstand?language=en).

Interview (výzkumná interview).

JACKSON, Michael. 1998. Minima Ethnographica: Intersubjectivity and the Anthropological Project. Chicago: The University of Chicago Press.

KLEINMAN, Arthur C. 2006. What Really Matters: Living a Moral Life Amidst Uncertainty. New York: Oxford University Press.

LATOUR, Bruno. 1993. We Have Never Been Modern. Cambridge: Harvard University Press.

LATOUR, Bruno. 2010. On the Modern Cult of the Factish Gods. Durham – London: Duke University Press.

LATOUR, Bruno. 2016a. „Jak být ikonofilem v umění, vědě a náboženství?“ Pp. 37–63 in Tereza STÖCKELOVÁ (ed.). Stopovat a skládat světy s Brunem Latourem: Výbor z textů 1998–2013. Praha: Tranzit.cz.

LATOUR, Bruno. 2016b. „Válka světů: A co mír?“ Pp. 179–206. in Tereza STÖCKELOVÁ (ed.). Stopovat a skládat světy s Brunem Latourem: Výbor z textů 1998–2013. Praha: Tranzit.cz.

MERTON, Robert K. 2000. „Nepředvídané důsledky záměrného sociálního jednání.“ Pp. 116–131 in Studie ze sociologické teorie. Praha: SLON.

REYNOLDS WHITE, Susan. 2005. „Uncertain Undertakings: Practicing Health Care in the Subjunctive Mood.“ Pp. 245–264 in Steffen Viebeke, Richard Jenkins a Hanne Jensen (eds.). Managing Uncertainty: Ethnographic Studies of Illness, Risk and the Struggle for Control. Copenhagen: Museum Tusculanum Press.

SAID, Edward. 1995 [1978]. Orientalism. London: Penguin Books.

STRAUSS, Anselm L. 1993. Continual Permutations of Action. New York: Aldine de Gruyter.

Terénní deník (terénní deník autora).

THOMAS, William E. a Florian ZNANIECKI. 1958 [1918]. The Polish Peasant in Europe and America. Vol I. New York: Dover Publications.

Viebeke, Steffen, Richard Jenkins a Hanne Jensen. „Matters of Life and Death: The Control of Uncertainty and the Uncertainty of Control.“ Pp. 9–29 in Steffen Viebeke, Richard Jenkins a Hanne Jensen (eds.). Managing Uncertainty: Ethnographic Studies of Illness, Risk and the Struggle for Control. Copenhagen: Museum Tusculanum Press.

Metrics

0

Crossref logo

0


397

Views

353

PDF (Čeština) views

35

MOBI (Čeština) views

31

EPUB (Čeština) views