Zkušenost s halucinogenní rostlinou ayahuasca v kontextu šamanského rituálu

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Barbosa, P. C. R. – Cazorla, I. M. – Giglio, J. S. – Strassman, R. (2009): A Six-Month Prospective Evaluation of Personality Traits, Psychiatric Symptoms and Quality of Life in Ayahuasca-Naive Subjects. Journal of Psychoactive Drugs, 41 (3), 205–212. DOI: https://doi.org/10.1080/02791072.2009.10400530

Beyer, S. V. (2009). Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon. Albuquerque: University of New Mexico Press.

Bouso, J. C. – Gonzáles, D. – Fondevila, S. – Cutchet, M. – Fernández, X. – Barbosa, P. C. – Riba, J. (2012): Personality, Psychopathology, Life Attitudes and Neuropsychological Performance among Ritual Users of Ayahuasca: A Longitudinal Study. PLoS ONE, 7 (8): e42421. DOI: https://doi.org/10.1371/journal.pone.0042421

de Araujo, B. – Ribeiro, S. – Cecchi, G. A. – Carvalho, F. M. – Sanchez, T. A. – Pinto, J. P. … – Santos A. C. (2012): Seeing With the Eyes Shut: Neural Basis of Enhanced Imagery Following Ayahuasca Ingestion. Human Brain Mapping, 33 (11), 2550–2560. DOI: https://doi.org/10.1002/hbm.21381

Directorate Of Registration and Study of Contemporary Culture in Peru. (2008): Designation as Cultural Patrimony of the Nation Extended to the Knowledge and Traditional Uses of Ayahuasca as Practided by Native Amazon Communities. National Directorial Resolution Number 836/INC. (online). http://www.bialabate.net/wp-content/uploads/2008/08/declaration_ayahuasca_patrimony_peru_20081.pdf

Dobkin de Rios, M. (1994): Drug Tourism in the Amazon: Why Westerners Are Desperate to Find the Vanishing Primate. Omni, 16, (4), 6–6.

Dobkin de Rios, M. (2005): Interview with Guillermo Arrévalo, a Shipibo Urban Shaman, by Roger Rumrrill. Journal of Psychoactive Drugs, 37 (2), 203–207. DOI: https://doi.org/10.1080/02791072.2005.10399802

Dobkin de Rios, M. – Grob, Ch. (2005): Editors´ Introduction: Ayahausca Use in Cross-Cultural Perspective. Journal of Psychoactive Drugs, 37 (2), 119–121. DOI: https://doi.org/10.1080/02791072.2005.10399790

Dobkin de Rios, M. (2009): The Psychodelic Journey of Marlene Dobkin de Rios: 45 years With Shamans, Ayahuasqueros, and Ethnobotanists. Vermont: Park Street Press.

Callaway, J. C. – Raymon, L. P. – Hearn W. L. – McKenna D. J. – Grob, Ch. S. – Brito, G. S., et al. (1996): Quantitaion of N,N-Dimethyltryptamine and Harmala Alkaloids in Human Plasma after Oral Dosing with Ayahuasca. Journal of Analytical Toxikology, 20, 492–497. DOI: https://doi.org/10.1093/jat/20.6.492

Fábregas, J. M. – González, D. – Fondevila, S. – Cutcheta, M. – Fernándezc, X. – Barbosad, P. C. R. – Alcázar-Córcolese, M. Á. – Barbanoj, M. J. – Ribaf, J. – Bousof, J.C. (2010): Assessment of Addiction Severity Among Ritual Users of Ayahuasca. Drug and Alcohol Dependence 111, 257–261.

Fotiou, E. (2010): Encounters with Sorcery: An Ethnographers´s Accoung. Anthropology and Humanism, 35 (2), 192–203. DOI: https://doi.org/10.1111/j.1548-1409.2010.01066.x

Frecska E. – Móré C. E. – Vargha A. – Luna L. E. (2012): Enhancement of Creative Expression and Entoptic Phenomena as After-Effects of Repeated Ayahuasca Ceremonies. Journal of Psychoactive Drugs. 44, (3), 191–199. DOI: https://doi.org/10.1080/02791072.2012.703099

Gable, R. S. (2007): Risk Assessment of Ritual Use of Oral Dimethyltryptamine (DMT) and Harmala Alkaloids. Adiction, 102, 24–34. DOI: https://doi.org/10.1111/j.1360-0443.2006.01652.x

Grunwell, J. N. (1998): Ayahuasca Tourism in South America. Multidisciplinary Association for Psychedelic Studies 8 (3), 59–62.

Heaven, R. – Charing, H. G. (2006): Traditional Techniques for Healing the Soul. Vermont:One Park Street.

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Luna, L. E. (2002): Vegetalismo. Šamanismus mezi mestickým obyvatelstvem peruánské Amazonie. Praha: DharmaGaia.

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Mabit, J. – Sieber, C. (2006): The Evolution of a Pilot Program Utilizing Ayahuasca in the Treatment of Drug Addictions. Shaman’s Drum Journal, 73, 23–31.

McKenna, D. J. (2004): Clinical Investigations of the Therapeutic Potential of Ayahuasca: Rationale and Regulatory Challenges. Pharmacology & Therapeutics. 102, 111–129. DOI: https://doi.org/10.1016/j.pharmthera.2004.03.002

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Shanon, B. (2002): The Antipodes of the Mind: Charting the Phenomenology of the Ayahuasca Experience. Oxford: Oxford University Press.

Schmid, J. T. – Jungaberle. H. – Verres, R. (2010): Subjective Theories about (Self-)Treatment with Ayahuasca. Anthropology of Consciousness, 21 (2), 188–204. DOI: https://doi.org/10.1111/j.1556-3537.2010.01028.x

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Tupper K. W. (2008): The Globalization of Ayahuasca: Harm Reduction or Benefit Maximization? International Journal of Drug Policy, 19 (4), 297–303. DOI: https://doi.org/10.1016/j.drugpo.2006.11.001

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Winkelman, M. (2001): Alternative and Traditional Medicine Approaches for Substance Abuse Programs: A Shamanic Perspective. International Journal of Drug Policy. 12 (4), 337–351. https://doi.org/10.1016/S0955-3959(01)00100-1